One of the more persistent canards perpetuated by theological opponents of Reformed Christianity is that it denies free will. As we have demonstrated through our discussion of chapter IX this is simply not the case unless one insists that the only acceptable definition of free will is the so-called libertarian definition that is more or less synonymous with autonomy of the creature. No creature is independent of his Creator.
Even in his fallen state man retains real liberty. He makes legitimate choices. He does what he wants to do. What Reformed Christianity, and the Westminster Confession of Faith, emphasize is that man is bound by his nature, and fallen man has a thoroughly sinful nature. He cannot will or do the good because it is not in him to will or do the good. Only when the Holy Spirit sovereignly regenerates a man and restores to him man's original ability to will and do the good is his rendered capable of obeying God; even then, the war between the new nature and the old sin nature results in many lapses along the way.
The day after tomorrow: How God calls a man to himself.
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